Rom 5:1 Therefore, since we have been justified by
faith, we have peace with God through our Lord Jesus Christ. Rom 8:1
There is therefore now no condemnation for those who are in Christ
Jesus.
Php 4:7 And the peace of God, which surpasses all
understanding, will guard your hearts and your minds in Christ Jesus.
The verses above speak of the two aspects of peace that come
with conversion. The ones in Romans refer
to having peace with God whose wrath formerly was against us due to our
sin. Having our sins forgiven in Christ
we are no longer condemned but now enjoy a relationship with God as being
perfectly righteous having Jesus’ righteousness imputed to us. We stand in Christ sinless because he has
given us his righteousness.
This in turn clears our conscience knowing that our sins are
no longer separating us from God and so we have peace within. We can enjoy life without constantly worrying
about death and the judgment. All this
is pretty basic stuff for most saints but is completely hidden from those
outside of Christ.
I recently learned of a leader in the Roman Catholic Church during
the Counter Reformation in the 1500’s. He
made an interesting and telling statement concerning the Reformation led by
Luther and Calvin. He said that the most
dangerous thing about the Reformation was that it gave peace! Think of it, why would anyone consider having
peace with God a dangerous thing?
It isn’t hard to see the thinking behind this statement once
you realize the theology that produced it.
The last think any cult wants is for their adherents to have
assurance. Once you are sure of your
salvation they lose control over you. As
long as you think your salvation is in the hands of your leader you will do
whatever they tell you. There were a
couple of problems (of many) with Catholicism that inspired Luther to start the
Reformation; both deal with this very issue of peace.
One was the fact that he was never sure he had done enough
and was sincere enough to merit salvation.
In other words he constantly worried that he had fallen from grace if he
was ever in it to begin with. Catholic
theology aided this thinking because one was supposed to constantly have your
sins forgiven by taking mass and confession and any number of things. So if you constantly need to have the sins
you were committing daily forgiven how could you ever know that the slate was
clean? Of course, you can’t and that is
why another teaching of the Roman Church is that everyone gets to spend time in
purgatory to “finish up” the atoning of your sins.
The other thing that bothered Luther was all the
indulgences. There were any number of
works and purchases one could make to have your sins forgiven and shorten time
in Purgatory. Of course, each and every
one of these was established by the Church but not mentioned in the Bible. In fact the Bible only speaks of one way to
have your sins forgiven and have peace with God, through faith in Christ’s work
and it specifically says not our works, Tit
3:5 he saved us, not because of works
done by us in righteousness, but according to his own mercy, by the washing of
regeneration and renewal of the Holy Spirit.
It isn’t hard to see that the basis for our salvation has
everything to do with our ability to have peace. If it is up to me I am floating in a sea of
doubt; if it rests on Christ’s righteousness I couldn’t be safer or more at
peace.
Unfortunately this same peace is the enemy of many
Arminians. I speak especially of those
that believe you can sin away and lose your salvation because it was up to you
to believe to begin with. We might call
them consistent Arminians since those that believe that we have the freewill to
believe and once we do God won’t let us lose our salvation are trying to have
their cake and eat it too.
The reason these don’t like the doctrine of eternal security
or peace is because they think to believe you can’t lose your salvation destroys
your incentive to obey God or behave. So
by hanging over their heads the threat of losing your salvation if you don’t
behave they keep one worried if they are doing enough to stay saved. And it is very easy to see that this is
pretty much the same stance as Roman Catholicism. They might not all be doing it with the same
sinister and crass motives that Rome has throughout the church age but in both
cases they see peace and assurance as an enemy.
At the end of the day this is all about exalting Christ and
his finished work or exalting our efforts.
One is Christianity and the other is man centered religion. One gives peace, something this world desperately
needs; the other keeps one in bondage to his own goodness and that is certainly
nothing to trust in and can never bring peace.
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