Neh 2:1 In the month of Nisan, in the twentieth year
of King Artaxerxes, when wine was before him, I took up the wine and gave it to
the king. Now I had not been sad in his presence. Neh 2:2 And the king said to me, "Why is your
face sad, seeing you are not sick? This is nothing but sadness of the
heart." Then I was very much afraid.
As I was meditating on Nehemiah as he approached his king
with a problem that he was greatly troubled over it seems this account has some
parallels with the way we should approach the Lord in prayer. In those days it could mean the displeasure
of the king or even worse to come into his presence looking sad or we might say
in a bad mood. We see this in Esther 4:2 He went up to the entrance of the king's gate, for no one was
allowed to enter the king's gate clothed in sackcloth. When they were around the king his subjects
were to look happy assumingly because they were to be happy to be in his
presence. They were to be consumed with
him, his rule and doing his will and they were to look happy doing it.
It was clear to the king that Nehemiah was bothered by
something and in this case Nehemiah had the favor of the king and so he asked
him what was the matter. There are a
couple of things to see here when it comes to prayer. I
think a case can be made that we pray amiss when we habitually approach the
Lord in prayer all out of sorts about our problems but have not started with
being focused on the kingdom of God. One
reason earthly kings didn’t allow such displays in the throne room was because
their subjects were in essence saying their problems were at least as important
as the king. They were living in their
own world with no thought of the greater good of the kingdom.
We are to approach God consumed with his glory and how we
can serve him and when we take our concerns to him it is to be in the context
of service in his kingdom. It should not
be in the context that we don’t like what is going on and so we are going to
complain to him and get him to focus on us and not the other way around. The Lord has brought us into his kingdom to
serve his interest and our needs are met as we do that. To put it more simply, we are here for him;
he is not here for us. In the grand
scheme of things creatures are for the pleasure of the Creator, they were not created to become the focus of the universe.
And this is even more so true when we consider that he is also our
Redeemer who has extended grace to rebels and made peace.
And so when we approach the throne room for help let us come
before him full of joy and thanksgiving and looking for help in our needs so
that we can serve faithfully in the kingdom.
I imagine that too often we come to him having never given a thought to
how we can honor him in our situation.
Instead, we find ourselves hurting or in need and run to him with no
thoughts of anything but immediate relief.
But the second thing I see here is a reminder that even
though we often are selfish in our prayers, yet because of Christ we find favor
and help anyway. Obviously the king has
a favorable disposition towards Nehemiah and so hears and answers his request
anyway. I don’t take this to mean that
it really doesn’t matter how we pray but that in Christ we have access and
blessings even though we don’t deserve it.
Verse six might be the reason why Nehemiah gets a favorable
response, Neh 2:6 And the king said to me (the queen sitting
beside him), "How long will you be gone, and when will you return?"
So it pleased the king to send me when I had given him a time. I find it interesting that for some reason we
are told that the queen was sitting next to the king. I don’t think this is ever mentioned
elsewhere in the biblical accounts. Why
on earth does this matter? Some believe
that this is none other than Queen Esther.
If this is true then the book of Esther has told us that she was the
instrument of salvation, the meditator, between God’s chosen people and the
king. We cannot know for sure if it was
her but it reminds us of the fact that because Jesus sits exalted on the right
hand of the God of glory we have an advocate.
He is the one who has given the Holy God a favorable disposition towards
us to hear our prayers, selfish as they sometimes are, and to answer them for
our good and for his glory.
Back in 2011, you did a blog on Psalm 50:10ff, where the take-off point was John W. Peterson's song "He owns the cattle on a thousand hills."
ReplyDeleteAfter 5 song lines properly describing God's ownership of cattle, wealth, riches, the earth itself, the little song's 6th line says "He is my Father, so they're mine as well."
Could you comment on your take on that 6th line of the song?
Kenny B