Mat 26:69 Now Peter was sitting outside in the
courtyard. And a servant girl came up to him and said, "You also were with
Jesus the Galilean." Mat 26:70 But
he denied it before them all, saying, "I do not know what you mean." Mat
26:71 And when he went out to the
entrance, another servant girl saw him, and she said to the bystanders,
"This man was with Jesus of Nazareth." Mat 26:72 And again he denied it with an oath: "I
do not know the man." Mat 26:73
After a little while the bystanders came up and said to Peter,
"Certainly you too are one of them, for your accent betrays you." Mat
26:74 Then he began to invoke a curse on
himself and to swear, "I do not know the man." And immediately the
rooster crowed.
While thinking about some of the reasons that might have
caused Peter to deny the Lord I thought of one that we all probably can
identify with. There are a couple of
obvious ones like when he argues with Jesus about whether he would deny him or
not. We all emulate Peter here as well
when we don’t take the Word seriously and think we can live by our own wisdom
rather than the Lord’s. He also is
confident in his flesh when he says that although the rest of the disciples
might deny him, he never will.
Self-confidence will always result in trusting the flesh rather than Christ.
But the one that I found the most intriguing I infer from
the text. One way to be able to
withstand compromise when others pressure you to dishonor the Lord comes in the
way we look at the lost around us. In
this case Peter is afraid of what being identified with Christ might mean to
his physical safety. To admit to being a
follower of Christ might mean he will end up standing up before Pilate and the
High Priest like Jesus was and eventually end up on a cross.
So Peter is looking at these girls and bystanders as people
that can do something for him or something to him. It is hard not to compromise when we see
people as something we use for our own gain or security or pleasure. Why would a pastor compromise in his
preaching other than he is worried for his position and salary more than the
souls of his flock? When we live with
the mindset of not offending the lost because of what they might do to us or
think of us there is no way we will end up being faithful to the Lord at least
much of the time.
Instead, Peter should have been looking at that girl as a
soul who, if she dies without Christ, will end up in a Christless
eternity. He should have looked at these
people in the sense of what he could do for them, not what they could do for
him. It is going to be much harder to
deny the Lord if we remember that in so doing we are withholding the only hope
they have.
This love and burden for others is also what enables us to
treat people as they should be treated.
How do we know that the man in Cleveland who kept those girls all those
years is not a Christian? Because a
Christian would be firstly concerned for the souls of those women who were held
in bondage. We would have been praying
for their souls not seeking to use them in any way we wanted. Christians are those who are burdened for the
eternal good of others, not those who see everyone for what they can give me.
This is why Paul says what he says in 1 Cor. 6. 1Co
6:9 Or do you not know that the
unrighteous will not inherit the kingdom of God? Do not be deceived: neither
the sexually immoral, nor idolaters, nor adulterers, nor men who practice
homosexuality, 1Co 6:10 nor thieves, nor
the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom
of God. 1Co 6:11 And such were some of you. But you were
washed, you were sanctified, you were justified in the name of the Lord Jesus
Christ and by the Spirit of our God.
Of course, we don’t live this way perfectly. One reason Paul says this is because there
were some in the Corinthian church that were using others. But a saint cannot be described as a user more
than a giver unless there is something seriously wrong with his heart. Remembering that we are sinners saved by
grace will help us view others with compassion and not greed and help us
maintain a good profession in front of others because our goal is to be used
for their good, not to use them for some temporal pleasure.
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