2Pe 1:3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 2Pe 1:4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.
The above passage reminds us that all saints have all the power they need to serve the Lord by the indwelling Spirit and they have all the information they need in the Bible overall and in the promises of what they have in Christ Jesus in particular. There is a lot of things that we could say about this subject but allow me to give some examples of how the truth of God's Word and the application of the Gospel can be used in all that pertains to life and godliness.
On the one hand when we sin it exposes that our love for the Lord is not as it should be. On the other hand it also shows that we are not living in light of the truths of the Word. So if I find it difficult to be nice and speak kindly to others then I need to ask what is wrong with my understanding of the gospel that makes me think I can act like this? If I find it difficult to trust in God and not my bank account and give like I should, what have I forgotten about the goodness and power of God that makes me think I have to put this world before the Kingdom of God? If I am being tempted to live for pleasure or power and success more than living to show forth Christ to others and deny self, where have I been deluded by sin so that I think this will end well for me? So as soon as I lose sight of the gospel I will become barren or ineffective.
Sin deceives us and Satan is the father of lies. His job is to get us to think wrongly. We tend to think of Satan attacking us through overt temptations, and he certainly does this; but I believe primarily he tries to get us to think wrongly about the truth, to believe our sinful hearts and the world around us rather than God. Once this happens we will easily fall to temptation. So above all it is imperative that we know God's Word and that we believe and trust it so that it directs our thinking.
The Holy Spirit's work isn't so much to help us understand the Bible. It is for the most part understandable. Even many lost people understand what it is saying. The difference is that they don't believe what it says. The Holy Spirit helps us see the wisdom and to trust it above our deceitful hearts. If we are regenerated then we are able to rest on these precious promises and live in light of eternity and not for the moment.
Once we understand this we begin to see the importance of Bible study and being under the ministry of the local church. It isn't difficult to recognize someone who does not hold God's Word as very important in their lives and it would be a good exercise for each of us to determine if we are students of the Word. If we are not, then the Holy Spirit has little to work with in conforming us to the image of Christ.
Tuesday, October 2, 2018
Php 3:12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.
Gal_5:1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
Col 3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Col 3:2 Set your minds on things that are above, not on things that are on earth. Col 3:3 For you have died, and your life is hidden with Christ in God.
The subject of indicatives and imperatives and their use in the Bible might be familiar with us but it doesn’t hurt to be reminded of them from time to time. Simply put, an indicative is a statement of truth, the reality of something that already is. An imperative is a command to do something or in this case to act on the indicative statement. The above passages give examples of this. Since God has done something for us and in us then act on this. In the Philippians verse the indicative follows the imperative in the verse but Paul is saying I press on because of what Christ has already done. Paul doesn’t teach us to behave out of duty but always by being what we already are in Christ.
This is important because all false religions and especially false Christian cults get the Bible’s order backwards. The Bible teaches us that God has first acted; he has done something for us and effected a change in us (This is the truth) and this is to affect the way we live (That is the command). All false religions which are basically religions of good works to earn acceptance from God or through human effort attain Nirvana or some sort of happiness get the order wrong. They give a command and then say that this will bring about the desired effect. So do something that pleases God and he will do something for you. Whereas the Bible teaches that God has done something for us so we are to live in light of that truth out of thankfulness and love.
So we cannot downplay what is going on here. The most obvious example in Scripture is the book of Romans. In the first 11 chapters there is not a command given to us; there are no imperative statements. Paul spends the first half of the book explaining what God has done in saving us and who we are as a result. It isn’t until we get to chapter 12 that we get our first imperative command to act on the truths of chapters 1-11. Rom 12:1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Rom 12:2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
This is important not just because if you get the order wrongly you will end up trying to work your way to merit God’s favor, but it can also save a Christian from a legalistic, miserable life. For many Christians there is the idea that if I behave God will bless me (meaning: give me goodies or not do something bad to me) and if I do wrong then God is going to punish me somehow or if I sin badly enough he will even let me fall from grace entirely. And so they live in a system of works anyway, not grace. It’s the idea that God is ready to give us stuff or take it away all depending on how well we obey the rules. This is miserable because none of us can live up to such an arrangement and it puts us at the center of our lives; life is about reward and punishment, not being satisfied and fulfilled in God for who he is and what he has done for me.
When Joel Osteen tells us if we will live a certain way and God will give us successful lives he is actually placing us under a miserable system in which we are doomed to fail. Or when a preacher tells us we better not sin or God is going to hammer us with some awful thing so we better behave, he isn’t preaching grace but works. He is saying to live rightly but for the wrong reason.
Paul tells us that in Christ all the promises are yes and amen. We already have every good spiritual blessing and position; we are already seated in heavenly places in Christ Jesus. God isn’t going to take that away. We are told to live in light of what he has already done for us. He has already given us our best possible life in Christ so enjoy it in the pursuit of loving God with all our heart.
I am not denying that there are benefits for living for the Lord and that when we continue in sin God will chasten us to rid us of that sinful pattern. But in Christ we have been made God’s children. We have peace with him and perfect security. God isn’t standing over us with a paddle waiting for us to mess up. He is teaching us what a wonderful Father he is and telling us that to find pleasure in anything else will not bring happiness only pain. In one sense he doesn’t have to punish us when we sin because the fruit of sin is punishment in itself.
So we have been given all sorts of commands on how to live for the Lord, but it isn’t to get a blessing. It is because we have already been blessed that is to motivate us. One mindset is law; the other is grace. One rests in God’s work; the other trusts in our works.
Saturday, September 1, 2018
Gen 7:17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. Gen 7:18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. Gen 7:19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. Gen 7:20 The waters prevailed above the mountains, covering them fifteen cubits deep. Gen 7:21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. Gen 7:22 Everything on the dry land in whose nostrils was the breath of life died.
The biblical flood is a case study in the coming of the Lord and the judgment that will occur at that time. In fact, one purpose of the flood is to teach us that this day is coming since God has already judged the world once.
There are also some interesting parallels that emphasize this. Just as Noah’s flood was historical so will the next general judgment be as well. Jesus and Peter both referred back to Noah’s flood as an historical event and we learn in Paul’s preaching that God, “has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead” (Acts 17:31).
Next both are universal; that is, no one will escape the judgment of sin. Either you will suffer for your sins or you will find escape in Jesus who has given himself as an offering for sin. The text above makes it clear that no land was left for man to climb to so he could avoid death. In Hebrews 9 we learn that no person will escape standing before the Lord, Heb 9:27 And just as it is appointed for man to die once, and after that comes judgment, Heb 9:28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
Finally, it will be sudden; without warning. Although God gave ample warning of the coming flood (judgment), one day he shut the door and sent the rain and no one could enter the ark at that point. 1Co 15:51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 1Co 15:52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. We are also told that today is the day of salvation, but once Christ comes back that day is over forever.
The important thing in all this is to see that there was only one means of surviving the flood and that was by entering the Ark which is a type of Jesus Christ who alone was able to turn away God’s wrath against sin in his body on the tree. As I was thinking about this I thought of how we are told that the water covered the highest mountain. From the beginning mankind has invented ways to work their way to God. But the problem is that there is no work good enough, no mountain high enough, that will save us from the guilt of sin.
Perhaps it is no coincidence that the Law was given on a mountain. A Law that could not save sinners because it demands perfect righteousness so it can only condemn humanity. Of course this hasn’t stop us from climbing Mt. Sinai anyway thinking that God has set the bar low enough for sinners to merit salvation. Many have tried to “be good” enough to atone for their sin only to find that when they reach the top God’s holiness is much higher than their feeble efforts and they are consumed; they drown in God’s righteous judgment. Even Mt. Sinai isn’t high enough.
Only the Ark, only Christ, could bear us up high enough to escape the guilt and penalty of sin and here is just one place where God has revealed his perfect salvation. God will glorify himself, not by accepting our sin ladened works as a suitable payment for sin but only by offering himself as the perfect Lamb so that he receives all the glory. As Genesis 22 says so well in a kind of play on words in the KJV, Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. And truly he did two thousand years ago he provided himself as the only ark of safety, the only suitable substitute in his Son, Jesus Christ.
Monday, August 20, 2018
Rom 3:10 as it is written: "None is righteous, no, not one; Rom 3:11 no one understands; no one seeks for God. Rom 3:12 All have turned aside; together they have become worthless; no one does good, not even one." Rom 3:13 "Their throat is an open grave; they use their tongues to deceive." "The venom of asps is under their lips." Rom 3:14 "Their mouth is full of curses and bitterness." Rom 3:15 "Their feet are swift to shed blood;
Rom 3:16 in their paths are ruin and misery, Rom 3:17 and the way of peace they have not known." Rom 3:18 "There is no fear of God before their eyes."
Our world was not made for people with disabilities or real low IQs. This is why we label them as special needs people and make ramps and devices that will help them get along in a world where one needs good arms, legs, minds, etc. to be able to function at full potential. God made this world for people who can stand and reach and carry and think through problems and when we lose some of these abilities life becomes more difficult and in many cases impossible without help. Such deformities and diseases are a result of sin and the curse. And because sin affects our minds and bodies adversely we do things for those in need so they can get along in life.
As I was thinking about this reality the thought occurred to me that it might do us well to remember that we are all born with disabilities and are “deformed” in a spiritual sense. We are all born spiritually and morally broken and it is not just our duty but it is imperative that we give ourselves special care by adhering to the Word of God. It is only as we are recreated in Christ that we can begin to overcome the disabling effects of sin that makes it impossible to live life as the Lord intended.
Too often we forget this because our sinfulness looks normal when compared to others. When everyone is blind, crippled and “crazy” then it seems no one is. Since everyone is born depraved we tend to think that sinning is normal and don’t see it for what it is. So we think of ourselves as in a better condition than we are because our sin doesn’t look out of place; it looks like we are getting along pretty well in this fallen world because we have forgotten that the real “normal” is to be holy as God is holy.
But it is easy to prove that all humans are “handicapped” when they come into this world. Just look at the way we fight and steal and brag and ignore each other; look at all the unrest in society because sin makes it very difficult to love our neighbor as ourself. The inability for us to find peace and joy and fulfillment only proves that there is a serious defect that we are all born with and this can’t be fixed apart from the Gospel.
The truth of the matter is that we are all born with disabilities that will destroy us without the grace of God to intervene. When we see someone with a life-threatening disability that needs special and decisive action we need to be reminded that this is all of us spiritually and we need to take it even more seriously than physical deformities because our spiritual condition will lead us to Hell unless we are “cured” by the cross of Christ.
As it turns out the Lord has given us helps so that we can overcome our spiritual “disabilities”. First of all he gives us a new nature at conversion so that we start loving God more than ourselves rather than the disability of loving ourselves more than everything else. He has given us his Word to teach us how to live properly. We might compare it somewhat to physical therapy. It is only by constant use that our bodies can function properly and it is only by being saturated with the Word of God that anyone can get a handle on what life is all about. In conjunction with the Word is the local church where God has ordained that most of our learning take place. And then there is the fellowship of the saints where we get strength and support for serving the Lord as well.
The problem I have found over the years is that our priorities are all out of whack. When we see someone with a physical need we will do whatever it takes to try and help them overcome their disability. They stand out from the norm and it is obvious they need help. But because our spiritual needs aren’t as easy to spot since everyone has the same spiritual disabilities and so we think that sin and its destructive effects are normal, we have little concern for them and we get used to our spiritual “limp” or near-sightedness or weakness.
But we need to take our spiritual needs with even more seriousness than we do our physical weakness. Jesus said for us not to fear those that can kill the body but instead fear the one who can destroy your soul as well as your body. We need to use the graces God gave us to grow strong in Christ and work for eternity and not worry so much about keeping this body alive for a few years. Even Paul said that bodily exercise only profits a little, 1Ti_4:8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.
It might be good for us to stop comparing ourselves to those around us and instead compare ourselves to Christ so that we can see how “deformed” we are and how much help we need so that we might grow in grace. And we need to realize that we are born with a zero spiritual IQ and grow in the knowledge of Christ so we can live effective and “normal” lives for the Lord.
Saturday, July 28, 2018
Joh 1:11 He came to his own, and his own people did not receive him. Joh 1:12 But to all who did receive him, who believed in his name, he gave the right to become children of God, Joh 1:13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
The Passage above is full of important truth and those that ignore it have developed all sorts of doctrinal errors that have caused damage for Christianity. Primarily it tells us to whom we owe the new birth. The first 18 verses of the Gospel of John are a prologue to the book in which John tells us that Jesus is the eternal Word of God, the Son of God, the second person of the Trinity. He also is telling us of Jesus’s mission and that the Jews did not receive him. In verses 12-13 it seems that thinking about the Jews not receiving him makes him think about how it is that anyone does receive Jesus as the Messiah. And so under the inspiration of the Spirit he makes it crystal clear that Jew and Gentle alike will always reject Jesus unless God intervenes.
In verse 12 he states that all who receive Jesus are given the right to become sons of God. In Pauline vernacular we would say that one is saved through faith (receiving) and that one cannot believe until they are regenerated (born again)
And then in vs. 13 he gives us one of the most important truths in the Bible for understanding to whom we owe our salvation. He goes on to explain that we don’t become born again when we believe, but we must be born from above so that we can believe. Verse 12 alone sounds like our salvation is just a matter of whether we decide to believe or not, but the Bible never teaches this. And so verse 13 removes any idea that one is saved by any manmade faith apart from the sovereign work of the Holy Spirit.
He lists three things that have no part in our spiritual birth. First of all blood; our ethnicity, genealogy or any family connection has no bearing on whether we get saved or not. Just because my parents are Christians or being a Jew vs. a Gentile has no bearing on the election of grace. God saves from all people groups, Rev 5:9 And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation.
Secondly, my will did not cause me to be born again. It is amazing how many people refuse to accept the clear teaching from the Scriptures on this point. Until God overrides our sinful nature and rebellious will and gives us a new heart, we will never choose him. Even though Romans 3 says, "None is righteous, no, not one; Rom 3:11 no one understands; no one seeks for God. Rom 3:12 All have turned aside; together they have become worthless; no one does good, not even one”, so many must think that they are the exception; that they can understand and choose what is good. One can never understand the necessity of the sovereignty of God in salvation until they realize that they are dead in sin and under sin’s dominion and so will never believe until enabled by the Holy Spirit. What could be more clear than, Php 1:29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. So by now it should be clear that the new birth has to precede faith or this whole passage makes no sense.
Thirdly, John says not by the will of man. At first glance this might seem redundant but experience has taught us that there are some that think they can force others into the Kingdom of God or they can bring someone into it without the other’s consent, so this is referring to someone else’s will. Roman Catholic “missionaries” would be the first to come ashore when the conquistadors or some Catholic conquering force would overtake a new land. The newly conquered people would be forced to pass before the priest and be “baptized” into the Catholic Church. It clearly wasn’t the will of the “converted” but the will of the Church but this verse tells us that such forced conversions are still the will of man and does not bring anyone into the Kingdom.
Another example of this is baptizing babies. In this case it is obvious that the infant is not exercising faith because the infant has no ideas what is going on, so the adults are doing something to bypass true conversion and forcing salvation on them. Never mind that there is no instance of this in the Bible, John 1:13 says that one cannot enter the Kingdom of God by the will of another person. Only the will of God brings about the new birth and the resulting faith in Christ.
Until the Lord comes back, the fact will always be that there will be different denominations and Christian groups who see things differently and therefore worship separately. That is fine and no doubt one reason the Lord allows this is because it keeps us searching the Bible and defending the faith. But I wonder how fewer false Christian sects and cults there would be if just these two verses were taken at face value? If they would bow the knee to the sovereign God without whose work we would all be lost. There would certainly be far fewer denominations, sects and cults than we have today.
Saturday, July 21, 2018
Isa 55:10 "For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, Isa 55:11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.
Rom 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
The above passages are familiar to all of us but it is amazing how often we all need to be reminded not only of the power of the Word of God but because of this power we don’t need to interact with the world with their reason and logic. Instead we can rely on speaking the Word to them whether they believe it or not.
I was recently reminded of this when I heard that the ProLife leaders in America who for the most part claim to be Christians also openly state that they refuse to use the Bible or religion as the basis for their arguments against abortion. The thinking comes down to that since abortionists don’t believe in the truth of the Bible why argue from it because it won’t hold any weight with them. It is no wonder this society doesn’t take Christianity seriously anymore.
I have to assume that a lot of this type of thinking comes from bad theology that doesn’t realize that God is sovereign and can overcome all resistance to his will and revelation. But what should be strikingly obvious is that this approach to any issue of sinful behavior fails for at least a couple of reasons.
First of all it reduces the abortion issue and all sin to merely behavior modification. It says that we don’t care if you repent before God and are saved and we don’t care why you quit sinning and we don’t care if God gets any glory in this or even whether he is involved in this at all; we just want you to change your behavior. But any action not done for the glory of God is still sin. It is tempting to say, “Well, who cares as long as they stop murdering babies”. While that is a good thing, it basically says that God has no part in this, just stop for the babies’ sake but who cares how God fits into all of this. I believe it is a flawed approach. Because of the second reason such argumentations fail.
The Bible is very clear that when dealing with sin and sinners the only reason we are to demand change is because it is all men’s duty to obey God and live for his glory. Just because they refuse to acknowledge this doesn’t mean we are to argue from other world views other than the one God sets forth in his Word. Let me give you three different examples from Scriptures that should prove this.
First of all the OT prophets. They were sent to a people who did not want to hear God’s Word nor did they accept that they had a duty to obey it. Because of this the prophets were laughed at, persecuted and killed but God told them to speak exactly what he said anyway and not change a word. Can you image a prophet saying that because the people wouldn’t listen to the word from God that he would try to reason with them as to why it might be better to turn back to the Lord and quit all their sinning which included at times murdering children. No, because the Lord wasn’t just interested in the people stopping their sinful actions but the whole point was to return to the Lord and start serving him from their hearts. In fact he several times makes the point that he would not accept the good deeds they did because their hearts were far from him. There is no hint that the prophets were to change their approach just because the people were offended and scorned the Word of God.
Secondly we have Paul and all the Apostles. They didn’t go into a city, even pagan ones like Athens and start trying to get people to change their behavior. When Paul went into Athens, he spoke to men in the epicenter of human reason, logic and wisdom that still influence the way the world thinks. Yet he plainly told them that there was a God that had claims on them and it was their responsibility to know and serve him. Act 17:30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, Act 17:31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead." Many laughed at him but he didn’t change the message.
Finally, we look at Jesus who is the supreme example to the Christian in how to serve God. The Jewish leaders in his day wouldn’t listen to anything he said but he never changed tactics. It wasn’t that the Jews weren’t living moral lives on the outside but that is never enough for God. Jesus told them until they get right with the Lord nothing they did on the outside mattered. This is why he called them “whitewashed tombs”, Mat_23:27 "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. The reason people sin is important to him.
The ultimate example was when Jesus was tempted by Satan. If there was ever anyone who did not accept the authority of God’s Word it is Satan. But the only way Jesus would deal with him was by quoting the Scriptures, not by trying to get him to quit doing evil things. Even Satan only has one option which is to do right because God demands it; any other reason won’t do.
Understand that I want abortion to be illegal as much as anyone. But leave it the ProLife people who are lost to use human reasons to argue their case. Christians are here to change people hearts through the gospel. That in turn will change behavior. In the days of the Prophets society was every bit as evil as it is today and the only thing God told his people to do was to lay the claims of their Creator on them that they might repent and believe.
Christ commissioned the church to go into all the world and preach the gospel and teach them all that he commands us. He didn’t say that when the world becomes so secular that it pretends that I don’t exists and doesn’t want to hear the gospel then go ahead and try to get them to just be good people by any line of reasoning that works. God’s Word will do the job or it won’t get done. Let me remind all of us of Paul’s words above, “The gospel is the power of God”, not clever arguments. And Isaiah’s, “It will not return unto me empty, but it shall accomplish that which I purpose”. We aren’t living by faith if we don’t have confidence in the very thing we are to have faith in.
Saturday, July 7, 2018
1Pe 4:1 Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin,
1Pe 4:2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.
We live in a fallen world of sin and resulting dangers. Because of this it is necessary to guard ourselves and families against such things as hunger, thirst, poverty, slander, those who would harm us, disease, etc. While all these things can be harmful the Bible is clear that our worst danger is sin both within us and without.
One of the evidences of how sin can destroy us is seen in how we tend to think of physical harm as more dangerous than spiritual dangers. How many parents will work long hours to make sure that their family has enough to eat and wear and adequate shelter but leave themselves and their children completely open to spiritual attack by not having them under the ministry of the Word of God. How much money has been spent on alarm systems or guns or some such things in the effort to protect their physical lives and property but little time was spent teaching them of the Gospel with the hope of saving their souls from eternal damnation? How much effort is spent on encouraging our children that they must go to college and be indoctrinated by the world in order to have a career but not near as much time and energy was spent to indoctrinate them in the Word so that they would be able to defend themselves from the lies of this world?
It is easy for us to live like the most important things are temporal and that all we need is a casual understanding of the Bible, an arm’s distance relationship with the Lord as long as we are “saved”. We assume that is good enough. At the same time we think that no amount of money and energy is enough to keeping our children “safe” from not having everything they want. It is the danger of living in affluence that causes us to see poverty as a worse evil then living a nominal, powerless Christian life.
Peter in the text above tells us to arm ourselves with a new way of thinking found only in the Bible. It is to think as Christ did in which he only cared about doing what pleased the Father and if that brought suffering and death then that was okay. He understood that the worst thing that could happen to him was to not please the Father in everything he did even if it meant he had no place to call his own and lay his head down at night or no bank account, etc.
Peter then says that if we come to think like this we will cease from sin. The idea is that sin will no longer dominate us and we will be able to not fall under its power as easily because we no longer see our temporal life as more important than serving the Lord. We are crucifying ourselves daily, which means we get up in the morning with the understanding that we are here for the Lord, not for ourselves and so we can say no to those things our bodies might want for greater, eternal rewards. It isn’t that we will no longer sin at all but we will never be able to have victory over sin until we start thinking like this.
It is a little like the guy who is going to be executed at daybreak; he isn’t worrying about the kind of car he is going to buy because there are more pressing matters. The father who really cares for his children is by far more concerned for their salvation and relationship with God than he is for their physical wellbeing even though that has its place. The godly father understands that God and his truth are our protection. One controls the battlefield or the circumstances of our lives and the other controls our mind so that we know how to fight the good fight.
I will close with an example of understanding how our relationship with Christ must be given precedent over our physical well-being. John Paton was a missionary to the New Hybrids which was a cannibal infested area in the South Pacific. The first couple of missionaries there were killed and eaten within a few minutes of landing on shore. When a Mr. Dickson warned him that he would be eaten by cannibals if he went there he said, Mr. Dickson, you are advanced in years now, and your own prospect is soon to be laid in the grave, there to be eaten by worms; I confess to you, that if I can but live and die serving and honoring the Lord Jesus, it will make no difference to me whether I am eaten by Cannibals or by worms; and in the Great Day my Resurrection body will rise as fair as yours in the likeness of our risen Redeemer. He understood that nothing he could have in this life could compare to having Christ in the next life! I read where they packed their belongings in ready-made caskets as their suitcases for the trip to the New Hybrids! When told he would die if he went ashore, he said, “We died before we ever left England.” This is arming yourself for great reward. The world says such thinking is foolish but Jesus said what does it profit a man to gain the world but lose his soul in the process.
To work for safety and possessions in this life for yourself and families with little effort for securing the next life is the most irresponsible thing you can do for those you say you love.
Friday, June 22, 2018
Gen 4:3 In the course of time Cain brought to the LORD an offering of the fruit of the ground,
Gen 4:4 and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering,
Gen 4:5 but for Cain and his offering he had no regard. So Cain was very angry, and his face fell.
Gen 4:6 The LORD said to Cain, "Why are you angry, and why has your face fallen?
Gen 4:7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it."
The account of Cain and Abel is not just interesting but full of theological lessons. For one thing it proves that everything God said would happened if Adam sinned did happen as Cain, the firstborn of Adam, shows that he was conceived in the image of his fallen father. It also shows us the beginning of all false religions as Cain attempts to approach God on his own terms and by his own works. There are only two religions in the world, works and grace, and Abel comes to God on the basis of another’s work which is grace and Cain comes with the fruit of his own labor which is a religion of works.
As the NT tells us, the spirit of Cain is alive and well today and always has been. Anyone who teaches us to live for ourselves and not the Lord is merely reflecting Cain’s sinful attitude, 1Jn_3:12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother's righteous.
Jud_1:11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion.
Another way this attitude is seen is in those who tell us that as long as our motives are right then God doesn’t care how we approach or worship him. There are those that say that Cain was rejected because his heart wasn’t right; God didn’t care about his sacrifice. But the NT tells us this is wrong, Heb_11:4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.
Certainly Cain’s heart was not right with God but it was the sacrifice he brought that proved it. God discarded his vegetable tray for a couple of reasons:
His sacrifice was not just the works of his hands but grown in the ground that was under a curse. Cain was telling God to accept him for what he has done and the problem was that all the works we do are tainted with our sin. All our works arise from sinful hearts and cannot be seen as righteous before a holy God. Yes, he was acknowledging God and that there was a debt to pay but the payment was totally inappropriate because it was mixed with human effort.
Both Cain and Abel obviously had been told to approach the Lord with the sacrifice of a substitute but Cain wanted to bring something he had done because his heart was full of himself. So both his heart and therefore his sacrifice were rejected by the Lord. And this leads to the second reason God had to reject Cain.
His vegetable tray ruined the OT types of Christ. Every once in a while God makes an object lesson of someone who thinks he could approach God in a way that didn’t point to the finished work of Christ. Moses wasn’t allowed to enter the Promised Land because he struck the Rock a second time when God said to merely speak to it. Christ only had to die for our sins once, peace was made and now we approach the Father through this finished work and we can speak to God because Christ has already been struck by death and gained victory over it.
Nadab and Abihu, sons of Aaron, learned this lesson with their lives. Instead of burning incense on the golden altar with fire that came from the brazen altar they used a common fire. The point is that prayers and service must arise from the sacrifice and anything done that is not based on Christ’s work is unacceptable. Again, God took these types seriously since he was teaching that no one can be justified nor can do any act of worship and service until they have been purified through the blood of Christ. Like Cain, Nadab and Abihu decided they could serve God any way they wanted.
Cain no doubt brought a beautiful sacrifice to the Lord but it was totally inappropriate not only because it was an act of rebellion towards God’s will but it didn’t rely on God’s work but on his own. Had Cain first come to the Lord with a lamb and by such faith been justified then it would have been completely appropriate for him to bring his produce as a sacrifice of praise and thankfulness. But he got the cart before the horse and was rejected. And such religions do the same thing today when they teach that we can be right before God apart from anything other than faith in the finished work of Jesus Christ. And no doubt the churches are full of people putting money in the offering plate thinking that this is earning them brownie points with God instead of getting right with God through the Son and then giving offerings based on what God has done for them in Christ.
Saturday, June 16, 2018
Gen 3:17 And to Adam he said, "Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, 'You shall not eat of it,' cursed is the ground because of you; in pain you shall eat of it all the days of your life; Gen 3:18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. Gen 3:19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return."
Isa 53:11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
One of the curses sin brought on man is that everything becomes more difficult. It might be the difficulty of maintaining loving relationships such as in marriage as God told Eve in Gen. 3:16, To the woman he said, "I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you." Or it might be the difficulty of trying to make a living and feeding your family as in verses 17-19 above.
So it seems that the sweat of labor reminds us that work will be difficult and unending all of our days and it will also not be as fulfilling as it should. Sin causes everything temporal to never reach its desired end or pleasure. Life just will not be what it was meant to be.
Yet the truth that makes life bearable is that Jesus has defeated every aspect that sin has brought upon us. It is no accident that the Gospels record Jesus’s work on the cross in such a way that we can clearly see him taking the effects of sin upon himself so that we can be freed. He bore a crown of thorns as he became cursed for us; he was stripped naked as he bore our shame so that we can be clothed in his righteousness. We even see him sweating profusely as he begins his work in the Garden of Gethsemane.
The difference with his sweat and labor from ours was that what he was trying to accomplish was completed fully. Unlike our labors that never find satisfaction and perfection and in this life, never finding rest for these labors, his brought complete satisfaction and accomplishment in defeating sin and redeeming his church and once he said, “It is finished”, he rested from his labor for it was perfect. We see his satisfying work in Isa. 53:11 above, Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. And nothing says a work was done right the first time like not having to do it again, Heb 10:12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God.
Not only have our sins been completely paid for so they can never be held against us but Christ’s work now gives our work on earth the satisfaction it could never have otherwise. The lost will labor and pursue pleasure all his days only to never find the fulfillment that he is looking for and then he will leave it all behind and suffer total loss, Mat 25:29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. Mat 25:30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth. But we have the opportunity by the grace of God to do all things for his glory and in so doing we are given meaning and reward for even the most mundane jobs and the same holds true in suffering patiently for the Lord’s sake. Now there is no excuse for any saint to not find life fulfilling and rewarding because our work for the Lord brings great satisfaction and ultimate reward. Christians have the promise that it will be worth it all, that our lives are not worthless but have great value, great reward and that perfect rest is coming.
I will close with what I think is a practical example. You might have a boss who is incompetent or who is mean and unfair and doesn’t treat you according to the work you do or might not pay you a fair wage, etc. For many this brings frustration and discontent and they might wonder what is the point of working. But Christ’s work of redemption changes everything. That mean boss is actually a means by which you can gain great reward if you bear it patiently, if you love even him, if you continue to exhibit Christ to your co-workers. If we returned kind for kind, we just end up frustrated. But if we use every opportunity as a tool to glorify the Lord, then we can look at such people in a whole new light.
Col 3:22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord.
Col 3:23 Whatever you do, work heartily, as for the Lord and not for men,
Col 3:24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.
Col 3:25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.
Saturday, June 2, 2018
Mat 28:18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Mat 28:19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Mat 28:20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."
Luk 6:27 "But I say to you who hear, Love your enemies, do good to those who hate you,
Luk 6:28 bless those who curse you, pray for those who abuse you.
Eph 4:28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.
One of the things the above verses have in common is that they all command us to actively engage others. When Paul tells us to aspire to live quietly and mind our own affairs in 1 Thess. 4:11-12 he isn’t telling us to go off into monasteries or communes and not engage the lost; to try and isolate ourselves from sin and wait for the Lord to come back and rescue us. Such verses are telling us to be good citizens, don’t cause trouble and work so that you aren’t dependent on others. Let me quote these verses in their entirety, 1Th 4:11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 1Th 4:12 so that you may walk properly before outsiders and be dependent on no one.
This isn’t my point in this article but it might be worth pointing out that it is not the Lord’s will for his people to live off charity and welfare as a rule of thumb. These things can be helpful and there are times when we all need help but it is to be our goal to take care of ourselves as the Lord allows and not assume that somebody else owes me what they have worked hard for. I say this because as our country turns more and more socialist Christians can get caught up in the idea that people don’t have to be held accountable to work and do their share to support the economy. Our goal should be to enable people to work, not see how many can be dependent on the government. But we will press on.
The point I want to make in the above verses is that we have been called to engage this world, to live among the lost and not just mind our own business so we don’t have to get involved in people’s lives and problems. As the verse in Eph. 4 says, it is not enough that we don’t steal but that we work to have money to help others. Here we see a contrast to the 10 Commandments that basically tell us what not to do but under the New Covenant we cannot stop there but must love and do good; we cannot just “not do harm”. We are not to just not commit adultery but love our wives as ourselves, we don’t just not murder, we love and help, don’t just want peace but pursue peace, etc.
So we are told in Matthew 28, for instance, that the church is not to just mind its own business, worship in your heart, keep to yourself, but we instead are to go to those who don’t want to hear and lay the claims of Christ on them in the preaching of the Gospel.
Why this matters especially today is because Christians are being told to keep their religion to themselves. We are free to believe what we want but if it is out of step with today’s morality then we must keep silent. There are many Christians that are happy to oblige them and there are many in the church that are also saying that we must fall into step with the social mores of the day regardless of what the Bible says.
But the problem with this is that Matthew 28 commands the church to proclaim the Word of God to the lost whether they want to hear it or not. The call today to keep our religion to ourselves is just another attempt by Satan to keep us from telling this world about the cross of Jesus Christ. It is an attack on Christianity itself which cannot be silent and to do so is to blatantly disobey the Lord. The church propagates itself not by running from the world but by attacking it with the Gospel. This is historic and biblical Christianity and we dare not be diverted from it. We are to go into all the world, not hide from the world. May God give us the strength in these uncertain days to be faithful to him and not fear the culture around us because it will soon be gone but the Word of God abides forever.
Wednesday, April 25, 2018
Mar 7:8 You leave the commandment of God and hold to the tradition of men."
Mar 7:9 And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition!
Having been raised in Fundamentalism it is not difficult for me to see a connection between it and Pharisaism. I want to be clear that I am not saying that all Fundamentalist are hypocritical legalists, but the system lends itself to some similarities. Also, some of the things I am going to point out are things that we all must be on guard for because it is easy for any of us to miss the point of biblical principles and go to one extreme or the other.
I remember my pastor of a large Fundamental church saying on more than one occasion that if the world moves away from biblical principles in some way, we Christians must move the other way. So for instance, if the dress hems moved up I guess our women’s dress hems should move down, if the world drinks we must be teetotalers, etc. This preached well in such churches because Fundamentalism tends to over react to the world around them.
And in that we can see a connection to the mindset of the Pharisees. The Pharisees were so concerned that God’s Law not be broken that they went too far the other way and made up laws so that they wouldn’t get near to God’s actual law and then taught that these man-made laws were equally important as God’s laws. Of course, the result was that they became judgmental because they assumed that if you didn’t live like they did you were not as holy as they were; your standards were lower than theirs.
Growing up we would hear a lot about keeping your standards high and your convictions uncompromised; to lower them was to compromise with the world. This is all well and good if your “standards or convictions” were biblical. But if your standards are a result of over-reaction to the standards of the lost then you are in danger of making up things in order to be different from the world in ways that God has not commanded.
In the above illustration, if I am living as best I can based on my understanding of God’s Word and the world moves further away from God’s standards; why do I have to move at all? To move in the opposite direction is to do something similar to what the world has done; it is to do things my way rather than trust that God knows best. If I am living biblically then to move either way is to move away from that which is biblical. So I end up making up my own list of rules in an effort to be holy which is exactly what the Pharisees did.
This results in my becoming “more holy than Jesus”! The principles laid out in the Bible aren’t enough to be a good testimony of the grace of God so I need to develop stricter standards than God thought necessary. And the real problem here is that I then must assume that those who don’t do as I do are sinning and so I can see myself as a “better, more committed” Christian than those compromisers out there. And, again, this is exactly what the Pharisees did.
To be sure the Bible doesn’t give us detailed commands in every area of life. It sets forth principles to guide those that love the Lord and want to honor him in the way they live (which describes every true believer, by the way). So we consider these principles, such as “Do all for the glory of God” and we decide what is wrong for us and right for us in gray areas or subjects that the Bible doesn’t speak to directly. What should happen is that we can agree to disagree with other saints in these gray areas and work and fellowship together in service to the Lord. But when we have a spirit that what I think is right is right for everyone, even in those things that the Bible doesn’t address, then I begin to judge everyone else’s hearts and motives and I become a Pharisee.
One way this is practically important is because if I don’t have this level of maturity it will be impossible for me to fellowship with people who don’t agree with me on secondary and tertiary matters and the church becomes even more splintered than it is anyway. I have yet to be in a church in which someone (usually a husband and father) who assumes he knows it all and so if the church leaders don’t see things his way, it is his responsibility to take himself and his family away from the ministry of God’s Word because evidently only he knows the truth in every matter and so only his views are safe for his family. Evidently the pastor will lead his family into all manner of sin if he lets anyone else but himself lead them.
We all have to decide what is right and wrong for us according to the principles of God’s Word but we can’t make such things into laws that we then expect everyone else to live by. Such legalism only divides and it is making obedience to the Lord more than the Bible teaches; it is being “more godly than Christ” and that, of course, is nonsense.
Friday, April 6, 2018
1Pe 2:20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.
1Pe 2:21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.
1Pe 2:22 He committed no sin, neither was deceit found in his mouth.
1Pe 2:23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.
1Pe 2:24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
Christians have always struggled keeping themselves untainted by the culture around them. Today we see this as many Christians, nominal but also true saints struggle with what has been termed determinism. Briefly it is the idea that we are a product of our environment and genetic makeup so that freewill is illusionary. Theologically it results in the belief that we are what we are by birth and so we can’t help but sin. So for example the homosexuals use this to say that they have same sex attraction because of their genes and so it is God’s fault they are the way they are so they can’t and shouldn’t change their behavior.
Of course, there are many problems with this but primarily it is an attack on the biblical definition of sin and also an attack on the gospel itself. The above passage offers one example in which those who find themselves in adversity cannot blame their attitudes and actions on their environment but must bring them under control through the power of gospel truth. Peter offers Christ as the ultimate example of obeying God regardless of the pain and difficulty to do so.
So if our environment isn’t an excuse to sin what about our genetics? The Bible teaches that this also is no excuse. Sin has affected every person’s genetics for sure. We are all broken by sin and we are all born with the desire to live for ourselves and not the Lord. Our natural propensity is to put our desires ahead of both God and others. This is seen in that we get angry when things don’t go our way and sometimes we want to hurt others as a result.
The Bible teaches us that we are to subdue these sinful passions and love our enemies instead. We can’t use genetics as an excuse to murder someone because we have a will that is to control what our bodies do. So being born with a violent temper just means that it will be more difficult to control it but control it you must or suffer the consequences. Up until the last couple of decades even a worldly society understood this. But now we are being told that personal autonomy is more important than laws that govern our baser desires.
The Bible teaches us that we are all broken sexually as well. Before the Fall men and women would have only been attracted to a person of the opposite sex and would have no difficulty being faithful to only their spouse because they loved God supremely and so would have obeyed whatever God told them to do. But after the Fall our sinful nature is at enmity with God and loves self supremely and often this is seen in that we are attracted to things we shouldn’t be. But nowhere does the Bible say that since we have a sinful nature it is okay to disobey God and act on whatever desires we have. After the Fall our environment and genetics make loving God more difficult but they do not excuse sin.
As Christians we have been given new natures and the power of sin has been broken so that we can say no. So it is especially disturbing when false professors stand in our pulpits and tell us that it is okay to practice the most perverted of sins and that God made them that way so it is his will. This makes God the author of sin.
I say this hits at the heart of the Gospel because the whole reason God saves us is so that we can live for him and not be dominated by sin. Is this not what this verse and many others teach? 1Pe 2:24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. Instead of things beyond our control determining how we live, the power of the Holy Spirit controls us.
He revolutionizes our thinking so that we don’t have to think in a self-destructive way any longer. It doesn’t matter if you weren’t loved; now you are. We no longer can say that I am not a loving person and so don’t have to love because God loves us in his Son and that love is shed abroad in our hearts. Change is possible, change is commanded, and we are free in Christ to live differently than the way we were born. Greater is he that is in us, than he that is in the world. This is why the political correctness mess today strikes at the very heart of the gospel. Christians are not to identify themselves by their past sins or past abuse but instead start living in the reality of what Christ has done for you and to you.
Thursday, March 22, 2018
Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
Rom 1:19 For what can be known about God is plain to them, because God has shown it to them.
Rom 1:20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
Rom 1:21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
It has always been fallen man’s tendency to reduce sin to acts that they can either commit or not commit. It makes us believe that we can stop sinning by our own power and so the struggle not to sin isn’t all that difficult. Probably this is why so many over-emphasize the 10 Commandments when it comes to the pursuit of sanctification. Reducing the bulk of being “good” to a list of ten certainly makes it easier to convince oneself that he is winning the battle against sin.
Now to be sure, the 10 Commandments in their proper context can be useful for a Christian but I think there are better passages in the Bible that lays out to us the true nature of sin and so gives us a better idea of how to identify it in our lives and so guard against it and also point us in the right direction as to what true godliness is.
I think a proof that there is merit to all this is in the fact that there are Christians that think they have quit sinning or can go long stretches without sinning. As you talk to them you begin to see that what they have done is to lower the bar of what a sin actually is to the point that anyone with a little human effort can stop doing certain overt acts. So if sins are acts I commit with my body but not necessarily thoughts I think or things I should have done but didn’t then it is much easier to convince myself that I have been pretty good from one day to the next.
There are many Scriptures that refute the idea that sin can be reduced in this way and the above passage in Romans 1 is a good example. If we assume that the wrath of God is directed at man’s sinfulness as it clearly says then the things listed must be considered sinful; namely, suppressing the truth, and especially in vs. 21, not honoring God as we should and not being as thankful as we should.
These things speak to a mindset, a way of life and not just overt acts that we commit now and then. In other words, sin isn’t just acts we commit but acts and thoughts and motives that we omit from our life; sins of omission as well as commission. Now I guess it is possible that I am such an awful sinner that the whole concept of being sinless for even a short time is just beyond my ability to comprehend. But I am willing to bet that every descendent of Adam is just as unable to stop sinning and fully honor the Lord as they should.
So sin is not honoring God in every moment of everyday as he deserves. To have stopped from sinning we must always do everything for the absolute right reason and pride never enter into the picture. It is to be so motivated by our love for God that we always do the right thing, in the right way, for the right reason. Being thankful is pretty much the same thing. We always know that all that we have comes from God and is therefore to be used for him. So we never take credit for what we have or have done and are therefore properly humbled. Giving God his due and being thankful means that I give proper honor to his Word and always obey it, always know that it is right and never argue with it because that would not be honoring God as the only true Wisdom.
While in our hearts we might agree with all this, we all know that it is impossible to live it out moment by moment, day after day, year and after year. For instance, it is not enough to not murder someone but we are to work out love for them by our words and actions. So while I have never broken the commandment to not murder; I continually am unable to work out perfect, godly love towards anyone.
I think this is important because it keeps me focused on my heart and not just on what I do with my body or my speech. And it reminds me how sinful I still am and how much I need the Holy Spirit working in me to do God’s will and not my own. It also makes me realize how much I need the ministry of the Word of God in my life and why we all need to be under the ministry of the Word of God in the local church. Because we are so prone to sin we need the constant reminders and instruction of the Word of God; otherwise what does the Spirit have to work with?
To dismiss the need of constant Bible study just shows how easy it is to be full of ourselves and not give the Lord the honor he is due. At the end of the day sin is thinking I know better than God or living as if I believe that even if in my heart I know it is not true.
Friday, February 23, 2018
1Jn 1:6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 1Jn 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 1Jn 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 1Jn 1:9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
In preaching on the subject of how the Holy Spirit uses the Word of God to both convert us and sanctify us, I have used the illustration of a washing machine. Our dirty minds and hearts are the dirty clothes that need cleansing, the soap is the truth of the blood of Christ that not only washes away our guilt but casts light on our sin so that we will believe what the Bible says and not what sin says and so this helps us clean up our lives so we live for the Lord. The water is the Word, water that conveys the truth to us so it can do its work. So the Holy Spirit is the agitator that gives power to the Word so it can transform our minds.
This might be a little convoluted but I think it stresses the need for both the Holy Spirit and the Word in both conversion and sanctification. This is important since many fall into error because they want to emphasize or even ignore one over the other. Let me press the illustration a bit further to show what I mean.
What would happen if you put your dirty clothes into the washer added soap but no water? Not much. You can agitate the clothes with the dry soap and expect no change. This is what happens with many churches that emphasize the Holy Spirit with little to no biblical study; such as many charismatic churches. They have a lot of agitation, emotionalism, but there isn’t much truth to direct the emotion and so it is misdirected and won’t help much when their emotions are under attack during trials. They know much of experience but know little of God and his will. They know a little about the Spirit and a little about the blood but how it all works together under duress is sometimes lost.
The Spirit’s job is not to excite us but to help us understand and apply truth. When we understand the Truth our own emotions will excite us. The gospel is the good news of how our guilt can be alleviated. We are saved by grace, through faith. But what causes us to quit believing in this world and ourselves and start believing the gospel? The Holy Spirit awakens us so that we believe the Truth! He gets us to trust in Christ by shining the truth into our darkened minds and enabling us to flee to the cross and thus our sins are forgiven. So he doesn’t “clean” us without us believing Truth and acting on it. His work isn’t mystical in that he just does it all for us, but he brings us to the point that we actually believe the Word and live according to its truth.
What does the Word of God have that can convert and sanctify us? In both cases it is truth. Why did you go to church last Sunday? It was knowing where the world is headed and that you have been saved by Christ and wanting to hear from your Savior, etc. In other words, it was knowing truth. Why does the drunk or drug addict or businessman or pleasure seeker stay home or go to work or play? Because they believe sin’s lie that they are more important than God, and not the Word. The Spirit has given us ears to hear and hearts to obey.
Let’s press the illustration the other way. What happens if you dump dirty clothes into the machine, turn it on but don’t add water? Not much. To me this is the error that the Hyper-Calvinists fall into because they put all the emphasis on the Spirit’s work and power but don’t feel it is necessary for us to do anything. But this ignores the need for the cleansing work of Truth. The Spirit converts us by teaching us of the deceitfulness of sin and the sufficiency of the Cross and enables us to believe Truth and act upon it. He doesn’t work apart from the Word. I have met Hyper-Calvinists who have told me the Holy Spirit doesn’t need the gospel to save people; he doesn’t need us to respond by faith; he can do it all without means. But that is just not biblical. Another form of this is that the Holy Spirit believes for us or that he gives us Jesus’s faith. One form of this is also the Deeper Life Movement where we are told to “Let go and let God”. But the Bible doesn’t say that Jesus’s faith saves us but our faith is the means by which we are justified. Notice in the above passage that we are to use truth to live for the Lord. “Walk in the light” is another way of saying this.
We need both the Holy Spirit and Truth in order to be saved and to grow in our faith. One alone would just produce emotionalism and mysticism; the other alone produces dead orthodoxy.
Jesus teaches us that both of these will work in unity in Joh 16:13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. Joh 16:14 He will glorify me, for he will take what is mine and declare it to you.
The Spirit doesn’t magically make us holy, he uses the Word, 1Pe 2:2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation. He gives us hearts that want to love Christ and so hear what he says that we might do his will, Eph 4:30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.